A SOMBRE mood engulfed the whole place as tears rolled down people’s cheeks when Mary Tembo (17) emotionally shared her experience about the sexual abuse she has suffered at the hands of other street children daily.
With a solemn heart- breaking song done by the Sakala Brothers playing
in the background, Mary seemingly turned the whole event into a funeral
service when she mentioned that she also suffered sexual abuse from
police officers and security guards at the expense of giving her solace.
This news sent shivers down the spine of the listeners who found it
rather absurd that security personnel, who are supposed to be the
custodians of the law and order, actually engage themselves in such
vices.
Mary narrated that street girls hardly sleep at night because they are
repeatedly raped and defiled by older male street children.
“When we run to the police station to seek help and shelter, the police
officers take turns in defiling us, saying we have no choice but to give
in because we need their protection. Sometimes security guards come to
pick us for sex in exchange for a place to sleep,” she lamented.
The plight of street children, whose stories remain untold because no
one bothers to hear them. They have no one to fight for them; no one to
help them seek medical services when they are defiled, sodomised and
raped.
The ordeal faced by Mary and other girls has seen an increase in the
HIV/AIDS and sexually transmitted infection (STI) levels among street
children.
Boys on the streets are also faced with a risk of sodomy from older male street children and homosexuals in communities.
Uhm! When everyone seems to care less, heavens have smiled on the street
children as Fountain of Hope (FoH) launched a One Stop Drop-in centre
for street children. The centre will be a safety net to save the lives
of street children and others.
The facility, which is based in Lusaka’s Kamwala township and supported
by Save the Children, is an appropriate and supreme means to deal with
the gender- based violence street children face.
FOH founder and board chairperson Rodgers Mwewa explained that the One
Stop Drop-in centre has been designed to save both the children on the
streets and others that do not have access to quality and timely
healthcare services.
“As you may be aware, these abuses include sexual abuse which is the
primary transfer of HIV/AIDS and STIs among children,” he charged.
Mr Mwewa, who is also Mwansabombwe member of Parliament, said the
facility will have a clinic which will provide care services aimed at
preventing transmission through the administration of post-exposure
prophylaxis (PRP) to sexually-abused girls, and offer effective
contraceptives to prevent unwanted pregnancies that come with such
abuse.
“We will also administer treatment to victims that will ensure STIs are brought to an end,” he added.
Aside from treatment, the centre will have paralegals who will advise on
the law once a case of defilement is established and counsellors will
also be housed there.
FoH, which opened its doors to the public in 1996, has over the past
decade helped more than 100 children to attain their higher education.
FoH school caters for 500 children from grade one to seven and offers
120 children with good shelter and protection, as well as access to
basic human needs.
However, FoH has a challenge of a safe house for street girls but there
is an alternative arrangement where Young Women Christian Association
houses them.
This cheered Gender and Child Health minister Inonge Wina who commended
FoH for this unusual initiative. The visibly elated Ms Wina said such an
initiative is welcome as it supplements Government’s efforts in the
fight against streetism and gender-based violence against street
children.
She charged that the levels of HIV/AIDS and STIs are high and Government
will create the much-needed conducive environment for the children to
realise their full potential.
Ms Wina said the pandemic is robbing the children of their childhood,
which is not supposed to be the case as they are a foundation of any
nation.
“The facility will greatly assist our children who fall victim to
gender-based violence in its many forms, namely defilement, physical
abuse, emotional and psychological abuse. It will decongest the streets
and offer hope to children,” she said.
And Kabwata member of Parliament Given Lubinda applauded the efforts of
FOH and further thanked them for choosing his constituency to build such
a facility.
Mr Lubinda noted that the burden of street children is for everyone and
society should endeavour to help and not leave it to Government alone.
He has also appealed to Government to include the building of recreational facilities in the 2015 national budget.
“Lack of recreational facilities has contributed to streetism among
children and those who have once been there are prompted to go back
because they have nothing to keep them busy. Therefore I am appealing to
our Minister of Gender, Ms Wina, to consider refurbishing our
already-existing play park here in Kabwata Constituency,” Mr Lubinda
urged.
Additionally, Save the Children director programme operations Chilobe
Kambikambi observed that a child in Zambia is fraught with hard
realities.
Ms Kambikambi said the One Stop Drop-in Centre will achieve immediate and lasting change in the lives of the children.
She said, “Save the Children is very proud to support and be part of
this launch of the One Stop Drop-in centre here at the FOH.”
Children comprise more than 51 percent of Zambia’s population and these
young citizens need protection from the risks that threaten their rights
and well-being.
Sadly, Zambia is ranked 36th out of 52 in the index ranking of child
protection in the African report on children’s well-being developed by
the African Child Policy forum.
Therefore, building partnerships is one of the pillars that will address this picture Zambia is currently mirrored on.
Senior headwoman Vennah Shabenge of Shabenge village boasted that every woman of Mbeza chiefdom has been empowered with customary land regardless of status.
She said “customary land is a necessity for every woman for the enhancement of food security of a nation.”
Ideally, women consist of a large population in many African countries and in Zambia majority of them stay in rural areas.
They also consist the majority small scale farmers who are the main producers of food and it is ideal they are empowered with customary land for sustainable rural development owning to the fact that agriculture remains the backbone of Africa’s economy.
However, narrowing it down to Zambia, 94 per cent of land is customary and only six per cent belongs to the state (statutory).
Realistically, Zambian state land now lies in the hands of political cadres and as such it has become difficult for women to access statutory land for fear of violence.
This has drastically curtailed the chances of most women especially those in rural areas from accessing and owning land.
Perhaps, this is why the onus has solely remained on traditional leaders to ensure that women access and own customary land.
In a quest to increase women’s land rights, ‘Women for Change’ in partnership with ‘We Effect’ of the Swedish International Organisation recently organised a high level Southern African Development Community (SADC) traditional leader’s conference on land rights for women.
The three day conference was dubbed ‘Women’s Land Rights are Human Rights-Secure Equitable Access, Control and Ownership of Land by All’ and participants included 20 traditional leaders from Malawi, Zambia and Zimbabwe.
The saying ‘land is wealth’ held true for these traditional leaders who resolved and made a declaration that women should own customary land.
Strategically, the 20 traditional leaders resolved and signed a declaration that women will be given priority to own and control land.
Host chief, senior chieftainess Nkomeshya Mukamambo III of the Soli people of Lusaka said women make good use of land once they are empowered than men and this increase chance of rural development.
The traditional leader shared that if women are empowered with land they have the power to break the poverty cycle that exists in rural families.
However, she said it was not enough to empower women with land alone but they also needed to have it certificated.
Chieftainess Nkomeshya stressed that customary land should not be certificated under statutory land laws for fear of it being grabbed by the state.
“The power and authority of a chief lies in land and that is why all certification of customary land given to women should be registered under the community land certificate and not statutory law because we fear it can be taken away from the traditional leaders,” she resolved.
Additionally, Chief Charumbira of Zimbabwe resolved that Couples who are empowered with customary land will have a certificate which bears both names of the husband and wife.
He said such a development will protect women from being left without land in an event where the husband dies or divorces her.
The traditional leader shared that the new constitution of Zimbabwe allows 50 per cent of land allocation to women as opposed to the previous 30 per cent.
He said this has forced traditional rulers to further empower them with customary land.
Chief Charumbira said women are unable to generate sustainable household incomes from their farming activities due to lack of ownership of land.
“Having enough food is the fundamental human right and precondition for people to be able to participate in their own development. Access to land by women is a human right,” he said.
The traditional leader added that women in his chiefdom also have ownership rights to mines.
And chieftainess Tereza Ndovi of Malawi said customary land will be given to women in any area without any manner of discrimination.
She said there are no shortcuts to poverty eradication unless women are empowered with land.
She said land is not only for the purposes of agriculture but rather it can be used for activities such as house building.
“In Malawi, women cannot own customary land but can only access it because we believe they will eventually be married off. It is only those from the matrilineal setup who are fortunate to own land,” she said.
As they say, culture is dynamic and not static, it is imperative that the patriarch system which has existed since time immemorial is changed to allow for more women to own customary land.
Even married women who are either divorced or widowed have a right to have the land they once worked on with their husbands.
Perhaps, that is why chief Chikanta of Southern province shared that land in his chiefdom is not given to individuals but rather families.
He said communities need to sensitise women to ask land from their traditional leaders and they should be free to use the land for any activities.
Further, he said traditional leaders should endeavour to have participatory and dialogue meetings with both men and women.
And chief Bright Nalubamba said a woman is held in high esteem in his chiefdom and that was why they own land.
He said the declaration will ensure investors and communities establish a trust fund which will be ploughed back into building educational, health, sanitation and food security facilities.
He said women in his chiefdom do not ask for relief food from government due to the empowerment scheme of customary land ownership.
All this has been enabled through the Mbeza strategic action plan where both men and women are at the centre of the development of the chiefdom.
“When I say women, I mean all classes of women be it married, single or divorced, they all own land and are free to do anything with the land,” he narrated.
It is only hoped that traditional leaders will see to it that women’s access and ownership of land is enhanced and increased for the betterment of rural communities.




